Slavery and Racism history in Southern American in Desiree’s Baby
Introduction
Kate Chopin, who reached her creative peak
in the late nineteenth century, wrote about issues that wouldnot take social
focus until many years after her death."Desiree's Baby" written in
1893 is the short story for which Chopin is most well known.reviewers
particularly appreciated Chopin's remarkable evocation of Cajun Louisiana.
Today, however, readers and critics find "Desiree's Baby" to be much
more than an examination of a distinct cultural place. Though brief, the story
raises important issues that still plagued Chopin's South, particularly the
pervasive and destructive yet ambiguous nature of racism. The story also
questions the potential fulfillment of womans identity a subject that
fascinated the unconventional Chopin. In her portrayal of Desiree, a woman
whose self-worth and self-exploration is intrinsically linked to that of her
husband, Chopin opened the door to her lifelong query into a woman's struggle
for a place where she could fully belong. Here, I will discuss
the space and time of the story desiree's baby.many kinds issue from this
story.first,American colonial periode.second,Slavery history in Southern
America.Third,Louisiana purchase.and the last,Civil right of Afro-American
decendent. and I prefer to focus on the issue Slavery history and
racism in Southern America.
Content
The story shows several examples of how white
perceptions of black inferiority, and i how internalized black perceptions of
black inferiority, lead to race being a taboo subject that causes characters to
act in morally corrupt ways and to feel guilt, shame, and fear about their
actions and identities. Without racial prejudice and the shame it generates,
the story’s tragedy would never have unfolded. But the story pushes further in
its condemnation of racism, by showing how the racism of its white characters
causes them to see a person’s race as more important than that person’s self. There
are also traces of racism in the story. There is the obvious fact that Armand
ignores the baby based solely on the child’s skin colour. There is also the
fact that Armand beats the slaves on his plantation. If anything it is possible
that Armand views his slaves as inferior to him. This perceived superiority
that Armand feels over black people would have been common in the American
South at the time that Chopin wrote the story, with most white people
considering those who were black or of mixed racial heritage to be inferior.the
story makes obvious the idiocy and tragedy of this way of seeing the world,
with racial background as its most important feature, since it becomes evident
that one’s racial background isn’t obvious at all, and thus nothing to base
assessments of oneself or of others. “Désirée’s Baby”
depicts the ways in which the gender and economic inequalities present in
mid-nineteenth century Southern society reinforced and intermingled with the
inequalities of racist slave culture. Chopin demonstrates
that inequalities between the genders and vast disparities of wealth help
enforce racism. Désirée, although white, is treated as a possession. Armand
believes, correctly, that he can claim her by buying fine clothes and gifts for
her. These marks of wealth reinforce Armand’s status, as well as categorize
Désirée as a controllable object. Meanwhile, the division of her maternal care
duties to others demonstrates Désirée’s wealth and position. The black nurse
Zandrine cares for her baby. Her leisurely lifestyle reflects her wealth and position,
which, although she is still subject to Armand’s will as a woman, is reinforced
by her white skin.
Conclusion
In the story, Desiree’s Baby, written by
Kate Chopin in 1892, there are plenty of topics that are brought along such as
gender issues, womanism,racism, and race. However, the problem of this short
story is Armand’s pride overcoming the love he has for his wife Desiree. His
problem was that he had too much pride especially for his family name. He felt
like everything evolved around his name and him. Desiree did have love for
Armand and thought he felt the same but apparently Armand only cared about
showing off his family and power. This problem can be solved by realizing that
a family name is not what always makes us who we are. It is up to us to become
better than just a name that is the proudest.
PUTERI MONICA
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PUTERI MONICA
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